On Wednesday, March 18 I was asked to share my story in a brief presentation with my local Rotary club. Everyone during the year is asked to share a five minute talk about their story. As part of my presentation I talked briefly about my experience with the farm workers and Cesar Chavez. I shared the picture below taken in La Paz of Cesar and others (me included.)
Later that morning, my phone started blowing up with questions from my friends about sexual abuse by Cesar Chavez. I was shocked.
The New York Times reported that morning that Cesar sexually abused young girls and raped and impregnated Dolores Huerta. The article said that three woman had accused Cesar of abusing them. The article is here: nytimes.com/2026/03/19/us/what-to-know-cesar-chavez-sex-abuse.html.
A Wikipedia page has been set up about the abuse, which is here: en.wikipedia.org/wiki/Cesar_Chavez_sexual_abuse_allegations
I’ve read everything I can about these allegations and listened to a radio interview that Dolores gave. I believe Dolores and the allegations that are in the New York Times piece. I never had any inclination when I worked for the farm workers or since that this abuse took place. No matter how hard it is to know this happened—and for me it is very hard, it’s essential that the truth is shared.
I worked for the farm workers in two different stints. I first worked for them in Los Angeles right after graduating from college from August 1986 to August 1987. Most of the work I did then was to travel to churches and synagogues and share a video about the grape boycott that was happening. I lived in community with others at a place called the Harvard House in Los Angeles. I was a full-time volunteer—living on $32 a week.
It was an incredible learning experience. Until that time I knew hardly anything about the farm workers. I poured myself into learning about the history. I read everything I could about Cesar Chavez and Dolores Huerta. I occasionally interacted with both of them. I frequently traveled to La Paz, the headquarters for the farm workers. I learned so much about organizing and about how I—a middle-class, white guy—needed to listen to the stories of farm workers and others.
During my first year of seminary at Union seminary in New York City I became very active with the farm workers again. During the school year of 1988-1989 I helped organized fast chains among the students at Union. This was in response to the thirty-six day fast of Cesar’s. In the spring of 1989, I organized a march of about 500 people in the Upper West Side of Manhattan during Cesar’s first trip to New York City after the fast. In the summer of 1989 I was asked to come work for the farm workers again, and I did. I left school and went back to California and worked for them until August 1990. During that time I organized a speaking tour for Cesar that raised over $50,000 for the Union. And I remember once driving Dolores from Los Angeles to Las Vegas for a conference where she spoke. For a while I considered working permanently for the farm workers, but decided to go back to seminary.
To me Cesar Chavez was a transformational leader who did something that no other person has ever been able to do—organize farm workers into a Union. Many, many other people helped him do this, including, of course, Dolores Huerta. And, for sure, Dolores has not received the credit she deserves for her work and accomplishments. I was especially captivated by Cesar’s call to non-violence and his intent for people to live in community who worked for the farm workers. Working for the farm workers wasn’t a job—it was being part of a larger calling. We lived in community, were poor ourselves as we hardly made any money, and did all we could to support La Causa. It was not surprising to me at all that Dolores wouldn’t share her story until near the end of her life because she did not want to hurt the movement. People who worked for the farm workers cared very, very deeply.
When I worked for the farm workers I always heard stories about Cesar’s power and the dissidents who left the UFW. I never experienced that power myself. Like many, I didn’t see myself as working for Cesar; I saw myself as working for the movement. We wanted to bring justice to farm workers, the poorest of the poor. I heard but never experienced the dark side of Cesar.
All over the country, many are changing the Cesar Chavez celebrations that would have happened tomorrow, March 31, on his birthday. I understand why these celebrations won’t happen. I myself took down my picture of Cesar that has hung next to a picture of Dolores Huerta on my office wall. Dolores’ picture still remains.As I said above, it’s imperative that the truth come out.
It’s hard for many to overstate the connection that the Latino community has had to Cesar Chavez. When I worked in Los Angeles I got to know many Latinos. Almost all of them had a picture of Cesar in their home.
The importance of organizing farm workers has not changed because of what has come forth about Cesar. Every time I purchase grapes in the store I think about the brown hands that picked them near Delano, California. These unknown hands and their welfare is what is most important. People will eventually sort out the legacy of Cesar Chavez. But the welfare of farm workers—their pay and working conditions must always be lifted up for all to know.
This is a very sad and difficult story.
For me working for the farm workers was a privilege. I
will always look at it with appreciation. I still have friends in the movement.
I will always support the United Farm Workers and have deep respect for the difficulty
and importance of their work.








