For
the last two Sundays I’ve preached a sermon series called, “Welcoming Spiritual
Refugees.” In the sermon I talked about a new reality in the wider culture. In
the last twenty-five years, forty million people who used to attend worship at
least once a month, now attend worship less than once a year. Chain of Lakes
has had people attend our congregation who have had a bad experience in another
church. Fortunately they’ve found a community here that will welcome and accept
them no matter what their views.
I’m
describing these people as “spiritual refugees” taking the term from Randy Dean
who talks about this often. Check out his Facebook page to participate in his
Sunday evening gathering.
As
part of this sermon series I asked people at Chain of Lakes to take what I
called, “the friendship pledge.” I wrote the friendship pledge. It is this:
“I
will be friends with you no matter what your race, gender, sexual orientation
political or religious beliefs. My agape love for you will transcend our
differences.”
On
two consecutive Sundays I asked people to take the pledge during worship. That
worked well.
You can watch the sermons by accessing the link to worship at colpres.org.
I
put the pledge on my Facebook page and encouraged people to take it. In the
comments to my post, some in the comments had no problem taking the friendship pledge.
Others reacted very strongly against it. I have no interest in misunderstanding
their resistance. In general it seems that people would not be a friend with a
racist or misogynist, that loving one’s enemy is different than being a friend
with your enemy, that it wasn’t possible to be a friend with someone who doesn’t
recognize the imago dei; that it wasn’t possible to be a friend with someone
who is ignorant; that being friends with our enemies makes the church acquiescent
to the established order; that being friends with a Trump supporter is not
possible. And if I missed a comment, put your comment in the comments section
to this blog.
I
have more thoughts about this than can go into one blog.
Two
significant people who have influenced the way I look at the word are Jesus and
Martin Luther King Jr. I believe Jesus would support the friendship pledge. Jesus was willing to forgive the people who murdered
him; he encouraged people to love their enemies; he was willing to confront
people in power with the power of agape love. I believe Dr. King would support the friendship pledge. Dr. King’s teaching of agape love
was a significant factor in the success of ending racial discrimination in the
south. Certainly racial discrimination didn’t end when Dr. King was murdered
and still exists today. But Dr. King’s success comes back to his teaching on
agape love. His idea of appealing to people’s heart in resisting their policies
through non-violent resistance is something our country still needs today.
Can
I be friends with someone who is racist and misogynist? Yes. This doesn’t mean
I tolerate their behaviors and keep my mouth shut when they spew hate. I'm not going to put myself in physical danger, but I’m
willing to be a friend.
If
we only love people who look like us, act like us, vote like us, behave like
us, then we’re going to accentuate the tribalism that is harming our culture.
Does
living by agape love make me vanilla nice, that is do I acquiesce to values
that are unacceptable. No. Because Dr. King and Jesus never acquiesced to
values that they found unacceptable. I doubt that anyone would say that either was
vanilla nice.
Can
I be a friend with someone who spews hate or has acted out hate? Yes. I would never
visit a prison if I couldn't be a friend with someone who has acted out in hate.
Is
loving our enemy different than being a friend? First I have a hard time
thinking that someone who votes or behaves differently than me is my enemy. I
don’t have enemies. No one is trying to harm me or overpower me. I am not
trying to defeat anyone. When Jesus taught in the sermon on the Mount to love
one’s enemies the English word love comes from a form of the Greek word, agape.
Jesus called his followers to share agape love
with those who are enemies. I believed he did this because he wanted his followers to appeal out of love to their enemy's heart.
Martin
Luther King Jr. understood this. His method of non-violent resistance was not
weak or vanilla. It changed the world. I think he would have been willing to be
friends with Bull Conner or George Wallace. Being a friend would not have meant
he would have accepted their racism. But he was willing to be in relationship
with them.
In
a speech to the National Council of Churches Dr. King shared five facts about
the power of agape love. The entire speech is here: The
Christian Way of Life in Human Relations, Address Delivered at the General
Assembly of the National Council of Churches | The Martin Luther King, Jr.
Research and Education Institute (stanford.edu). In the second point he
shared this.
“The
second basic fact about this method [of agape love] is that it does not
seek to defeat or humiliate the opponent, but to win his friendship and
understanding. The nonviolent resister must often voice his protest through
non-cooperation or boycotts, but he realizes that non-cooperation and boycotts
are not ends within themselves, they are merely means to awaken the sense of
moral shame within the opponent. But the end is redemption. The end is
reconciliation. The aftermath of nonviolence is the creation of the beloved
community, while the aftermath of violence is tragic bitterness.”
I’m
not willing to put myself in a tribe, lock the door, and say that anyone not in
my tribe cannot be my friend. For the most part litmus tests lead to further
division.
Do
I think that being a friend with a racist, misogynist, homophone is easy? Of
course not. Is the purpose of my friendship to change the other person’s views?
I would hope the person would change their views, but ultimately such change
can only happen through the work of the Holy Spirit. And perhaps I could be an
instrument of the Holy Spirit.
So,
no, I’m not backing down from the Friendship Pledge. I encourage everyone to
take it. I’m not bothered when people disagree with the ideas behind it. I’ll
always side with the ways of Dr. King.