Yesterday the Star Tribune continued
its occasional series called, “The Unchurching of America.” Jean Hoffensperger
wrote an article about the religious “Nones.” These are people who don’t belong
to any religion. They don’t believe in
God or don’t believe in the church or are not connected to a church. Hoffensperger wrote that “the share of adults
who identify as “none” has more than doubled since the 1990s—to 56 million and
climbing.” The article can be read here: http://www.startribune.com/fastest-growing-religion-in-minnesota-the-nation-is-none/498664191/
Like other
articles in this series, it has prompted plenty of comments. As I write this blog, 595 people have shared
some sort of comment on the Star Tribune web site.
Jean Hoffensperger is certainly doing a service to religious
people by writing this series. I responded to her first article written this
past July in this blog, https://chainlink-chainoflakesncd.blogspot.com/2018/07/the-unchurching-of-america.html I do quibble with the headline of the article
(“Fastest Growing Religion is ‘None”) as by definition someone not attached to
a religion cannot be defined as part of a religion.
Religious leaders like me must address the issues that Hoffernsperger has written about in this series. As someone who helped lead the redevelopment of one Presbyterian church and has helped lead the start of a new Presbyterian church practically from scratch, I live and breathe these issues. The reality of religious “Nones” is not new to those of us in religious leadership. The challenge is how to connect to this group of people from a faith-based perspective.
Religious leaders like me must address the issues that Hoffernsperger has written about in this series. As someone who helped lead the redevelopment of one Presbyterian church and has helped lead the start of a new Presbyterian church practically from scratch, I live and breathe these issues. The reality of religious “Nones” is not new to those of us in religious leadership. The challenge is how to connect to this group of people from a faith-based perspective.
Despite the rise of religious “Nones” good news does
exist. The good news is that God has not
changed, the message of Jesus hasn’t changed, and I
would even argue that the spiritual quest for “something out there” has not
changed. By definition most humans are
searching for something.
In the article Hoffensperger shared vignettes about four
people who are part of the religious “Nones.” In reading their stories, I came
to see that none of them shared that “something out there” doesn’t exist. All
of them had some sort of experience in church. Each of them could be described
as spiritual, but not religious.
On my Facebook page last Sunday I shared six critiques of the
church by young people not affiliated with a church that David Kinnaman identified
in his book “Unchristian.” Those
critiques from “un-churched” young people were the church is 1) Antihomosexual; 2) Judgmental; 3) Hypocritical; 4)
Old-fashioned; 5) Too involved in politics; 6) Out of touch with reality. A robust debate broke out on my Facebook page
when I lifted up these critiques. I’m
guessing that the four persons highlighted in Hoffensperger’s article would
identify with these six.
Put overly simply, one way for congregations to
connect with people is not to reflect these six critiques that Kinnaman identified.
Another way to respond is for local
congregations to work hard at adapting. This
past Saturday the leaders of Chain of Lakes Church, the community I serve,
spent most of the day making plans for the upcoming year. We spent significant time vigorously talking
about how to connect with the wider community.
We’ve already decided that most of our first-phase building will be a
high-school sized gym. We plan on
breaking ground in March 2020. The plans
we developed this past Saturday for reaching the community in 2019 were
innovative. I wouldn’t have dreamed them
up myself. .
Congregations have done a terrible job of
adapting our message to the changing attitudes of the wider culture. Recently I walked into a congregation where I
spent a lot of time in my youth. That
building was almost the same as it was 30 years ago. The music was played on
the same organ; the hymn book was practically the same. The pews were the same
as they were 50 years ago. The sanctuary
has stayed the same while the culture has changed dramatically.
Businesses have always
understood the importance of adaptation. While on the Star Tribune web site this
morning, I read an article about Toyota & Pizza Hut collaborating on a
pick-up truck that would cook pizza while the pizza is being delivered. The link is here: http://www.startribune.com/toyota-to-help-pizza-hut-cook-on-the-run/499992021/ The
idea sounds a bit “out there” to me, but these businesses have identified the
need to adapt.
I also believe that part of the frustration
among the religious “Nones” is the perception that the Catholic Church did not adequately
respond to the sexual abuse crisis. I attend
a small group of lay people from my wife’s Catholic church. This group repeatedly shares frustration
about the Catholic Church’s unwillingness to change. Too much power was placed with too few
people. This group wants to see change
within the church they love. They are
frustrated by the lack of options for change that they perceive they have.
The Pew Research Study recently did a study of
people who attend church. They
essentially asked what they wanted from church.
They responded that they attended church 1) to become closer to God; 2)
so children would have moral foundation; 3) to be a better person; 4) for
comfort in times of crisis.
I believe that local congregations can do these
four. However our methods of doing them
have to change. And until congregations
are willing to adapt in a compassionate way to the needs of the wider culture,
the religious "Nones" will continue to grow.
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4 comments:
Don't you wonder sometimes just where they go to collect 'poll' numbers? Did they send out 100's thousand of inquiries or merely select from around their area? Polls are not always accurate. The old churches are falling away unless they update to what people need. The old traditions are comfortable for the seniors & that's OK. What many churches are doing now is conducting 2 forms of service, the traditional & the 'modern' service. In this way all are included, all feel the love of Christ each to themselves. Too often the personnel of the church, deacons, elders etc become the voice of a church, this can be very damaging. Often one half doesn't know what the other half is doing, sometimes it is secret what goes on behind the meeting door. There is no turning back once the door has been slammed in your face. The damage has been done.
I do wonder how these polls get their information. Polls from the Pew Research Center and the Gallup are usually reliable. The research that David Kinnaman draws upon also seems reliable. These polls do seem accurate with the comments that people share with me. But sure,polls can be wrong. They got the Trump/Clinton election wrong.
Some churches are trying to adapt with different services. It's really hard for small churches who don't have the resources to do this.
And yes, the culture of a church can be unhealthy and even go toxic. As a Presbyterian I say all the time that the Session "runs" the church. People on the Session are lay folks who have jobs. They devote their time to the church as volunteers. It's easy for a Session to make mistakes. The good news is that many Presbyterian churches have excellent Sessions. I love the current Session at Chain of Lakes. Having a healthy culture in a congregation is essential for the ministry of a church to confront successfully the enormous challenges of being a church in the 21st century.
Paul,
Thanks for this response. Our adult Sunday School will be talking about this article and I think I will bring your response as well. Heidi and I, and I believe our church, are doing the things that Christ calls us to, helping people connect with "something out there" helping them be centered in God and Christ, and seeking to find ways to deepen that connection.
I think part of the solution is not focusing on Sunday morning worship, maybe other times, maybe other forms, but not just organ and hymns. I know I get push back about that from a church steeped in tradition.
Thanks for the insight.
Blessings on your Sunday School class, Greg. Please do share how the conversation goes!
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